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Most of the rest of Scripture is spoken in third person
narration: “So and so did such and such” and is about the
relationship between God and His People. But with the Psalms,
this changes: the Psalms don’t talk “about” God and Israel in
third person narration, they are God and Israel speaking
to one another in prayer! Because the Psalms are prayers and
because the purpose of Creation is the worship of God, the
Psalms in a special way reveal the heart of all created reality
and of God’s work of redemption in His Son.
The Church has also made the Psalms the heart of her own
official prayer life in the Liturgy of the Hours. The Second
Vatican Council strongly encouraged lay people to pray the
Liturgy of the Hours and the CLAA echoes this encouragement. As
an aid to growing much more deeply in our understanding of the
Psalms the CLAA also offers this course. The ultimate goal of
this course will be not only a better understanding of the
Psalms, but a deepening of prayer with the Psalms.
Problems and Solutions:
Content, Order, Significance
Although many people love and appreciate some of the Psalms
(such as Psalm 23 “the Lord is my shepherd”), there are many
that are confusing to them. One major step in overcoming this
difficulty is in understanding the life of David in detail.
David, although he did not write each and every one of the
psalms is nevertheless the person whose life and character
governs the whole book. This course will make the whole of the
Psalter approachable by taking the Psalms at a slow pace—an
average of three or four per lesson. We will deal first with the
content of each Psalm—what the words mean and what events from
the life of David or the history of Israel they refer to.
Second, we will show how the Psalms are not just a random
collection, but rather that the order in which they appear is
meaningful and tells a story from beginning to end, continuing
the story of the Torah and the Kings. Finally we will read the
whole as Christ taught the Apostles to do-- in light of the
history and Prophecy of Israel with Himself as the fulfillment
of both. |